Fact:  In terms of denial of use of 
parks, even the KKK and the hate group lead by Fred Phelps’ Westboro 
Baptist Church (with the unambiguous web address: godhatesfags.com) get 
permits to use public spaces. So far in America, intolerant views 
abhorrent to most people are not grounds for denial of free speech and 
association.
Catholic Charities is still in operation 
as a tax-exempt organization, even after some of its branches did opt to
 stop contracting with the government for adoption-placement services if
 it meant allowing gay couples to adopt. The fear about tax-exemption is
 unfounded. But the broader point is that public policy cannot be held 
hostage by arbitrary internal church opinions in which, for example, 
hundreds of children are denied families in favor of protecting “deeply 
held religious beliefs”. 
In early America, some 
colonial governments licensed clergy, and tightly controlled which 
faiths could be licensed and by extension which could solemnize 
marriages. In the Carolina colony, protestant ministers could not 
solemnize marriages. A generally accepted aspect of the later First 
Amendment is that religious groups must discriminate in order to 
maintain their integrity, and that full religious liberty isn’t possible
 with state control over internal religious decisions.
Various
 religious organizations are free to continue their policies against 
various groups (women, gay people, people of other faiths) and to engage
 in the argument that they should be allowed to discriminate for 
religious reasons. But in codifying legalization of same-sex marriage, 
many states, including New York, have gone out of their way to state 
clearly that no religious organization will be required to ‘endorse’ 
those marriages and can’t be penalized if they refuse to perform them. 
The states justified these reassurances based on interpretations of the 
Establishment Clause of the First Amendment - the very clause we’re 
being told here is under threat by same-sex marriage.
These
 laws and exemptions seem to be distinguishing between gay weddings and 
other services to gay couples. In other words, religiously-affiliated 
groups are told they can refuse services for gay weddings, but not for 
gay ‘renewal of vows’ parties, presumably. 
Of course, 
no church is required to marry any two particular people, though 
ministers are acting as representatives of the government when they do 
perform marriages. Churches are also not involved in the legal rights 
conferred in domestic partnership or civil unions, so by this reasoning 
those unions should be allowed because they don’t present churches any 
imperatives of endorsement.  
--
Michael W. McConnell, The 
Origins and Historical Understanding of Free Exercise of Religion, 103 
Harv. L. Rev. 1409, 1438-39 nn.157-158]
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